Do the 7 Days of Creation Predict the 2nd Coming of Christ? | WLT Report

Look at this graph hidden in the six-day creation week plus one Sabbath day. It is potentially a pattern that, if mapped out, is a blueprint for each 1,000 years of human history since the fall.

We’re about to cover how each individual day of creation prophetically points to a corresponding 1,000-year time span, which culminates in the end times and the return of Jesus Christ. Once you discover this, it will completely revolutionize the way you read the Bible.

For example, how does 2 Peter 3:5-6 show that day two of creation predicted when Noah’s flood would happen? And what does this have to do with the return of Christ? Well, we’re about to find out.

Patterns exist all over the Bible that give us clues to the character and the nature of God. We’ve just been blind to these all our lives—especially me, until now. Jesus followed the pattern of the tabernacle perfectly, from the altar to the menorah to the ark of the covenant.

And Jesus also followed the pattern of the seven feasts of the Lord to a T. Here we lay out the seven feasts of the Lord in order as described in Leviticus 23. Jesus was crucified on Passover, He was then buried on the Feast of Unleavened Bread, and resurrected on the Feast of Firstfruits.

Fifty days later, the Holy Spirit was given on Pentecost. These are the spring feasts, and they represent Jesus’s first coming. So we can reasonably think that these three later fall feasts are to be fulfilled in the second coming of Jesus Christ. Obviously, nobody knows for sure, but I will be making videos about these topics pretty soon, so stay tuned for that.

The more I dive into this, the more I see that there are infinite types and shadows and patterns. And we’re about to explore the pattern in the creation week, and I guarantee you this will make you change the whole way you read the Bible.

I first came across this in a video called Messiah 2030, and I have more thoughts on that to come. His video claims that the seven days of the first week of creation describe a 7,000-year plan for mankind. But in this video, I’ll simplify his ideas and give my input along the way.

Let’s go. The prophet Isaiah wrote in chapter 46:10, “I make known the end from the beginning, from ancient times what is still to come.” God could have created the whole universe instantaneously, but He didn’t. He chose to create certain things on certain days, and there’s a reason for that.

In order to understand this seven-day pattern, we first have to lay down the foundation of the principle of a day being like a thousand years in the sight of God. This principle teaches that a literal day can prophetically represent a 1,000-year period. So one day can represent a thousand years of human history.

This isn’t a new concept. Second Peter 3:8 says, “But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.” Psalm 90:3-4 says, “You turn back people to dust, saying ‘Return to dust, you mortals.’ A thousand years in your sight are like a day that has just gone by.”

This psalm is attributed to Moses, and it’s interesting that Moses wrote the book of Genesis since it was Moses who described death as returning to dust in Genesis 3:19: “For dust you are, and to dust you will return.” God told Adam that he would die the same day that he ate from the tree of the knowledge of good and evil.

Genesis 2:17 says, “The tree of the knowledge of good and evil you shall not eat, for in the day you eat of it you shall surely die.” But Adam didn’t die in the same literal day that he ate from the tree of knowledge of good and evil, so it appears as if God was wrong—or worse, as if God was lying. Some people explain it that God meant that Adam died a spiritual death, which is true.

But that’s not how the Bible describes death in Genesis 3. If you read it word for word, God describes death as returning to the dust. Adam did not eat from the tree and then turn to dust right away. The Bible says that Adam died at the age of 930. Genesis 5:5 says, “Thus all the days that Adam lived were 930 years, and he died.”

So if God was using a day as a thousand years in this instance, Adam did in fact die within that 1,000-year period. So he did in fact die within that one day. So Moses and Peter might have been on to something regarding this usage of a day prophetically representing 1,000 years.

Okay, so let’s jump into the seven-day pattern. 2 Peter 3:5-6 says that the earth was formed out of water and by water, through which the world at that time was destroyed by being flooded with water. That’s it. That’s the clue. Did you catch it? I didn’t.

This verse gives us a clue to the seven-day creation pattern. The second day of creation pointed to the millennia when the flood of Noah’s time would happen. How, and what does this have to do with the second coming of Jesus Christ? Well, we’re about to find out.

Day 1: Biblical year 0 through biblical year 1000. On day one of creation, light and darkness were separated. God is light; in Him there is no darkness. But in the first millennia of man, Adam and Eve sinned, thus becoming darkness and separating themselves from the light of God. Light and darkness were thus separated.

As we will see in the creation week, God creates three different realms in the first three days: light in the heavens, water in the sky, and the dry land. He then fills each realm with a different ruler the following three days: the sun and the stars rule the heavens, the fish and the birds rule the water and the skies, and the animals rule the land. But then God created man to rule all three realms—to rule over the birds and the fish and the animals, to take dominion over the earth and subdue it, and to increase and multiply.

Day 2: Biblical year 1000 through biblical year 2000. On day two of creation, earth is covered by water and then water is separated. In the second millennia of man, the earth is again covered by water—by the waters from the fountains of the deep and the waters from the clouds above. The waters are then separated; waters recede back into the earth, and the waters are evaporated back into the heavens above. The flood during Noah’s day is the fulfillment of day two of creation.

Day 3: Biblical year 2000 through biblical year 3000. On day three of creation, the land yielded seed-bearing fruit—land and seed. In the third millennia of mankind, Abraham was promised that his seed would be given land. Genesis 12:7: “To your seed I will give this land.” Seed is given land. This was also fulfilled in the third millennia when the Israelite nation, the seed of Abraham, was planted in the promised land—seed and land.

God’s word is also likened to a seed. In Matthew 13, Jesus explains the parable of the sower, and He likens the word of God to a seed. So back in Exodus, God gave the Torah—seed, His word—to His people. That word, that seed, was written on tablets, and then the tablets were brought to the promised land. So the seed of God’s word was planted in the land. Whether through Abraham’s seed or the seed of God’s word, both were planted in the promised land.

One important thing to notice here is that in day one, God separated light from darkness, and in day two, God separated waters below and the waters above, and in day three, God separates the water from the land. God has this pattern of separating and then uniting. The pattern set up in the creation account is one-two-one. Man was one, and then God took woman out of the man; He separated them, and they became two. And then the two were united and became one flesh—one-two-one. So God separates and then unites.

Light and darkness were together—one. God separated light from darkness—two. And then together they became one day. The waters were together, and then God separated the waters—the waters above and the waters below—to make one world. To be holy means to be separated: “Come out from them and be separate,” says the Lord. “Touch no unclean thing, and I will receive you.” So we are one with the world, and then we’re saved—we’re set apart—two things, and then we become one with God—one-two-one. Jesus said to make them one even as we are one—not twelve, not eight billion—one.

Day 4: Biblical year 3000 through biblical year 4000. On day four of creation, the sun was created. The sun is the light of the world. At the very end of the fourth millennia of man, Jesus was born as the light of the world. Jesus fulfilled Malachi 4:2 as the “Sun of Righteousness that shall rise with healing in its wings.” So the sun gives light to the earth, and that’s a symbol of the Son—S-O-N—giving light to the earth.

Day 5: Biblical year 4000 through biblical year 5000. On day five of creation, fish and birds are created, and they are instructed to multiply. At the very beginning of the fifth millennia of man, the disciples became fishers of men—so there’s your fish. Also, the Holy Spirit is represented as a dove—there’s your bird, fish, and birds. Matthew 3:16: “After He was baptized, Jesus came up immediately from the water, and behold, the heavens were opened, and He saw the Spirit of God descending as a dove and settling on Him.” The Messiah commanded His disciples to go out and make disciples on the whole earth, thus metaphorically multiplying birds and fish, just like on day five of creation.

Take, for instance, Pentecost: 120 followers of Christ were in the upper room praying. The Holy Spirit descended, and about 3,000 believers were added to their number that day. So to go from 120 to 3,000 means you have to multiply 25 times. As everyone was being filled with the Holy Spirit that day, the fishers of men were literally multiplying the birds.

Day 6: Biblical year 5000 through biblical year 6000. On day six of creation, mankind was commanded to multiply and fill the earth and take dominion over creation. At the very end of the sixth millennia of mankind, we see that the population of man has exponentially multiplied and filled the earth, and compared to all human history, we are now taking unprecedented dominion over the earth with the boom of technology. Day six of creation is quite literally being fulfilled right before our very eyes.

Now we’re about to move on to day seven, and day seven literally made my jaw hit the floor because this is something I’ve learned and I’ve heard my whole life, but this pattern actually opened my eyes to what it actually is. But real quick, let’s finish up some of the interesting insights into the creation of man on day six. God breathed life into Adam, and he became a living being, which points to after Christ had resurrected. He appeared to all the disciples gathered in one place, and He breathed on them and said, “Receive the Holy Spirit.” The Holy Spirit breathes into us and truly brings us to life, and we truly become living beings.

But look at the humility God demonstrated on day six. Out of all the glory and all the kingdoms and all the thrones and angels and dominions and powers, God creates dirt, and then He forms this dirt into His image and then breathes life into him and walks with him as a friend in the cool of the day. God becomes friends not with the angelic powers of heaven—no—He demonstrates His humility by becoming friends and walking in the cool of the day with dust.

And look at how Genesis 1 parallels exactly the account of Abraham and God’s promise to Abraham and Israel and how that impacts the entire world for all time, based off of day six of creation. God commands Adam and Eve to be fruitful and to multiply and to fill the earth. That command begins its fulfillment in Abraham when God promised him that your seed will be as numerous as the stars in the sky. Then God commands Adam and Eve to subdue the earth, or in Hebrew, to conquer the land. This command in day six also parallels God’s gift of the promised land to Israel and their need to conquer, subdue, and take dominion over the promised land, just like Adam and Eve were to take dominion over the Garden of Eden.

And get this: in Genesis 2, God creates a special place for Adam—the Garden of Eden—and then He brings Adam into that special place. This points to when Israel was first formed, and then God prepares a special place for Israel—the promised land—and then God brings them into this special place. Next, God gives a command to Adam not to eat from the tree of knowledge of good and evil, or he will die. Israel is also given commandments in the wilderness, which if not obeyed would result in death.

After that, we find the serpent, Satan, waiting in the garden—waiting in that very special place prepared for Adam and Eve. We know from chapter 1 that Adam and Eve were to subdue the earth and take dominion over the animals, which obviously includes the serpent. Rather than conquering the serpent, the couple fell prey to the serpent’s deception and were exiled out of the garden. Likewise, Israel was commanded to conquer the inhabitants of Canaan. Instead, they fell prey to the Canaanites’ temptations, disobeyed the law, and were exiled from the promised land. It’s literally a parallel story—just on a bigger scale.

However, then Jesus Christ appeared on the scene. God also prepared a special place for Jesus, a.k.a. planet Earth. But that world is occupied by the enemy, who is the ruler of the power of the air, just like the enemy occupied the Garden of Eden and just like the enemy also occupied the promised land. The enemy occupies this world today. But Jesus enters this world and subdues it, and He takes dominion over it. Before He went to the cross, Jesus said, “Take heart, I have overcome the world.” Because unlike Adam and Eve, Jesus actually walks in obedience, and so instead of being exiled, He is given the keys to the kingdom, and then He gives those keys to His disciples. He said to Peter, “I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” So right here He’s demonstrating taking dominion over heaven and earth—the original command from day six.

God loves to prepare special places for His people. God prepared a special place—Eden—for Adam and Eve. God prepared a special place—the promised land—for His nation, Israel. Jesus said to His disciples, “I go to prepare a place for you.” The parallels are fascinating. They’re everywhere. There’s too many, and they’re too interwoven all throughout the Scriptures, all throughout all of mankind. That is simply impossible for the Bible to be written by a man and not God Himself. So following this pattern, we now know that the enemy is occupying this territory, and we are called to subdue it and to take dominion over it. So are you going to follow God’s call on your life to uproot the enemy and his thorns and his thistles in the special place that God has prepared for you?

Okay, let’s move on to day seven because this one literally blew my mind and connected all the dots of all the things I’d heard all my life. Ready for this? Let’s go.

Day 7: Biblical year 6000 through biblical year 7000. Day seven of creation was the Sabbath. On day seven, God rested. According to Hebrews 4, we are still waiting for this prophetic fulfillment. Hebrews 4:8: “For if Joshua had given them rest, God would not have spoken of another day later on. So then there remains a Sabbath rest for the people of God.” The author of Hebrews was also thinking of the Sabbath prophecy when he taught that the seventh day of the week pictures the millennial reign of Jesus, following the day-is-a-thousand-years pattern, matching that with a thousand-year reign of Christ where Jesus brings rest upon the earth. It perfectly matches—the day of the Lord is the 1,000-year reign of Christ.

This is why the prophets declare so many messianic prophetic events to occur during the day of the Lord. It’s not because of some literal 24-hour period, but a 1,000-year period in which begins and ends with judgment and resurrections. The beginning of this millennia is when our Messiah comes to gather us and take us to the promised land. We will reign and rest with Him for 1,000 years as the prophetic fulfillment of the seventh-day Sabbath. Jesus referred to Himself as Lord of the Sabbath. The 1,000-year reign of our Messiah is the future fulfillment of the seventh day of creation—our Sabbath rest. This creation prophecy details the 7,000-year complete plan of God for man, revealing the end from the beginning and all that will be accomplished. The seventh-day Sabbath could very well be a messianic prophecy detailing the rest that we are to enter into during the seventh millennium.

The day of the Lord is talked about all throughout the book of Isaiah, but look at this passage in Revelation 20:1-5. This precisely explains the 1,000-year reign of Christ: “Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. And he took hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years. And he threw him into the abyss and shut it and sealed it over him so that he would not deceive the nations any longer until the thousand years were completed. After these things he must be released for a short time. Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image and had not received the mark on their foreheads and on their hands. And they came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection.”

God rested on the seventh day. He also commands Israel to rest on the seventh day as a testimony that He made the universe in six days and rested on the seventh day. Why else did God rest on the seventh day? Was it because He is tired and worn out from creating the universe? No. He rested on the seventh day because the work was finished. And if this day-as-a-thousand-year pattern as presented in this video holds true, then after the first six days—or the first six 1,000-year time periods—are done, then it is finished. The work is done, and a period of rest ensues.

So disclaimer: I’m not going to sit here in this chair and claim that this is the final word on it and this is going to happen for sure. No. Simply, I just want us to look at the pattern because I find the patterns fascinating. And if this happens, okay—then awesome. We can kind of see the clues that God gave us along the way. But if it doesn’t, it still opens our eyes to look at the Bible with patterns—with kind of a different lens—because I believe that noticing the patterns and the types and the shadows and how these things point to their fulfillment in Christ helps us to understand Him better.

In my next video, I’m going to explore the pattern hidden in the tabernacle and how that revelation just completely revolutionized my faith walk—like it’s literally the key to life, and God hid it in the pattern of the tabernacle. And in a later video, I will explore the pattern of the Israelites’ journey from Egypt to the promised land, and then the pattern of the two gardens—comparing and contrasting Gethsemane and Eden—and what the book of Revelation has to say about that. There are so many patterns. There are so many things to explore, and we’re just getting started. So if you like this video, then I guarantee you’ll love these videos. Just click on this playlist right here or just go to the video section on this channel. God bless.